An akratic individual happens against reason as a result of some pathos (aˆ?emotionaˆ?, aˆ?feelingaˆ?) In VII.1aˆ“10 Aristotle investigates dynamics traits-continence and incontinence-that are not because blameworthy due to the fact vices although not since praiseworthy because the virtues. (We began all of our debate of the qualities in point 4.) The Greek terms and...